The Speed of a Good Samaritan

In Not So Fast, I wrote a chapter about slowing down enough to care, wondering if we’re going so fast that we struggle to show compassion, speeding right past people in need.

In it, I reflected on a famous study done in the 1970s in which seminary students who volunteered to participate were divided into groups that were put in a low-, medium- or high-hurry situation. [Read more...]

Busyness: Refusal to Rest in the Lord?

Heidi of God is Doing a New Thing wrote about busyness and her “refusal to rest in the Lord”:

“I don’t know how you do all you do!”

Compliments like these cause me to evaluate if I unwittingly parade “all I do” around specifically so I can get accolades from others. I hope not!

The truth is, I don’t do *any* of the many things I do well. (Even now, a part of me wants to list them all for you, so you can know what I mean. The other part of me–the suspicious part of me–thinks this would merely be a perverse attempt to win yet more accolades and encouragement…so I will restrain myself!)

What if my busyness (something that is celebrated and respected in our culture) is just another way to keep from being in the present moment?

What if God wants me to be still and know that he is God?

Be still and know that I am not?…

Read all of  “Busyness – My Refusal to Rest in the Lord” HERE.

Yogurt” photo by “MOEVIEW”/Aaron Molina. Available on Flickr under a Creative Commons license.

Slow Fragments

pet cat

Sifting through old e-mails as a kind of virtual decluttering discipline, I came across several “slow” references, articles and resources I’d pasted into an e-mail sent to myself as an impromptu and inefficient filing system.

One article was called “Slow Living: It’s About Time,” published in 2002 by Fred First at “Fragments From Floyd.”

First, who lives off a gravel road in rural Virginia, points out that even there, his lifestyle is full. “In our country life,” First wrote, “we are as active as anyone anywhere. We can’t be faulted for running away from things to do. But there is a difference between being busy and being hurried. It is hurriedness that our gravel road helps us to avoid when leaving home, an enforced kind of meditation that prepares us to enter the faster world in a slower state of mind.”

Choosing to live away from bustling cities, First has been seeking, Thoreau-like, to simplify, simplify, simplify. He pointed out that Mr. Thoreau surely “did not envision modern families cramming the maximum activity and consumption into every mile and minute, each effort and motion.”

But First pointed out that while he likes his slower, rural setting, the solution to our addiction to “speed” is not in relocating to a farm on a gravel road; in fact, he was impressed with the “Slow Cities” movement that was gaining speed at the time.

One could live “fast” in the country, or “slow” in a city environment. It seems to be more a matter of individual and collective discipline and temperament than population density. Slowing down requires purposeful and difficult choices in our stewardship of time, and we must become less passive in this unspoken struggle between competing philosophies. The more we succeed at guarding ourselves from speed addiction, the louder the purveyors of faςade and tempo will shout for our attention: bigger signs, louder ads, flashier graphics, gaudier plastic and neon, Happier Meals. Where does it stop, and when?

Where does it stop, and when?

The “purveyors of faςade and tempo” will never stop; all we can do is resist and let their words fall of deaf ears.

How?

Well, I think our only chance is to find our strength and satisfaction in something deeper and more profound than an ideal or philosophy—even the Slow Movement or ongoing simplicity trend—in order to resist those signs, ads, graphics, plastic, neon and “Happier Meals.”

We have to listen to truth—God’s Truth—and believe it, cling to it, and return to it again and again as a countermeasure.

To resist bulging schedules and a steady diet of bigger-better-faster, we need to eat the Bread of Life to be filled with what really matters.

For me to resist the speed of the world, I need to return to the truth of Scripture again and again.

For me to resist the voices telling me that who I am and what I have isn’t enough, I need to listen to the voice of the Savior again and again.

In Him, I rest. In Him, I am satisfied.

This is my Son, whom I love; with him I am well pleased.

Listen to him!

(Matthew 17:5)

Work Cited:

First, Fred. “Slow Living: It’s About Time.” Web log post. Fragments From Floyd. 8 June 2002. Web. 24 Jan. 2010. <http://www.fragmentsfromfloyd.com/fragments/2002/06/slow_living_its_about_time.html>.
“Slow Cat” photo © 2010 by Ann Kroeker.

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